A furore erupted recently in a Facebook group
for those on the spectrum, which turned extremely acrimonious. It began when an
NT mother of an autistic child joined the group, looking for advice on how to
best help her autistic child. Said advice was given, and proved very helpful.
All fine so far… until more NT parents of autistics started joining, and after
a bit some autistics expressed dissatisfaction with so many NTs joining what
was meant to be an ‘autie-only’ group. The proverbial hit the fan, people took
sides, and the debate became long, emotional and extremely tense and intense.
I’m not in this particular group, but was alerted to it by some who are. One
criticism that was frequently hurled, I understand, was that keeping NTs out
was ‘discriminatory’.
This concept of ‘discrimination’ is one that
needs looking at more closely however. There are basically two groups of
‘exclusionary’ groups. The first is that of what I will call ‘dominant groups’,
ie the ones with the power. For these ‘dominant-only’ groups – or associations,
or professions, etc – the purpose of exclusion is to maintain and perpetuate
their ‘Power Over’, ie power over the lives of others not ‘like them’. It
shores up the “-isms” of society (racism, sexism, classism, etc, etc), and so opening
up such groups, associations, etc, to ‘others’, is an essential part of
eliminating discrimination and inequality. It’s not that the ‘others’
desperately crave the company of the dominants, but that they want to either share
the power and privileges more equally, or demolish them altogether. This is the
context in which cries of ‘discrimination’ have been most frequently heard, and
rightly so.
The other type of ‘exclusionary’ group is that
of ‘minority’ groups (even if numerically, as in the case of women, they aren’t
actually a minority) - the powerless, the excluded, the marginalised, the
discriminated against. Like those of the dominant group, the result of their
coming together is empowerment – but
of themselves as themselves, not over others. ‘Power To’, not ‘Power
Over’. It involves a lot of what in the early days of the feminist movement was
called ‘consciousness-raising’, the “you mean you do that/have felt that/had
that happen too? I thought I was the only one!” reaction. Connections are made,
analyses of their situation shaped, agendas for change formulated, and
eventually action is taken, and society begins – however glacially – to change.
Exclusion is an important part of this process, or those personal truths will
never be realised, analyses formed, etc, and the minority group’s perspective
will continue to be overshadowed by the dominant people’s version of ‘reality’
- to the detriment of the minority. Discrimination is therefore a means of
perpetuating privilege, that is practised by dominants, not minorities.
Minority peoples, by definition, do not have the power to establish or enforce
‘discrimination’.
I am NOT saying there isn’t a place for some groups to be ‘mixed’, there most
definitely is, provided the agenda is clear, and the ‘dominants’ are established
allies. However, as well as needing minority-only groups for this
consciousness-raising process to happen, there are certain delicate
difficulties if all groups meant for
‘minorities’ to get together end up with ‘dominants’ in them. Firstly, there’s
the simple issue of time and energy. On the one hand, we on the spectrum want NTs to listen to us, and frequently
demand they do. We especially want NT parents of autistic children to listen to
us, and are pleased when that happens. BUT
– and it’s a big BUT – and I have to
say this plainly – we are not here solely to act as unpaid counsellors,
research assistants, child development experts, hand-holders, etc, to NTs, even
those with autistic children. We certainly do
want to help, we just don’t want to spend our whole time doing it (especially
in groups which are meant to be for ‘us’). Our own lives are almost always
fraught with difficulty, and need our constant attention. Moreover, there is a
fine line between ‘feeling useful’ and ‘feeling used’. (Let me say here that I
have been on the other side of this equation. Back in the 80s, I became
involved in NZ’s anti-racism movement. Some of us Pakehas [white New
Zealanders] at first asked the Maori activists lots of questions about racism,
Maori history, culture, etc, etc. They answered patiently at first, then became
increasingly terse. Finally, one Maori woman put it bluntly – “We’re not here
to educate you, do your own research!”)
Secondly, we need ‘safe spaces’ – places where
we can complain, bitch, moan, vent and even whinge about life, NTs, our
difficulties, and how the world treats us. We need to be able to do this
without worrying about NTs getting their feelings hurt, or getting defensive, or
angry, or criticising us, or telling us how we should ‘fix’ our problems, or
other negative reactions. We need to have space where we can ‘just be
ourselves’, and not have to constantly explain why we feel this, what we mean
by that, what this word or expression means, or to justify ourselves to anyone
who hasn’t had the type of experiences or reactions or thoughts we’ve had.
Somewhere we don’t have to censor ourselves, as we have to do so often in the
‘NT world’. We need somewhere that we can
feel safe. It seems to me this should be a minimum requirement for any
minority group - a starting point where its members can relax, share, vent,
sympathise with others’ struggles, give each other advice, etc; and just
generally be themselves. Minority groups (including auties) are sometimes wary
of admitting this, in case it sounds like we want to be apart from the
dominants solely so we can have ‘hate the dominant’ sessions, which is not
really what is meant. It’s about ‘us’, not ‘them’.
In short, we need autistic-only groups so that
when we come out of them and interact with NTs in whatever setting, we do so
from a position of personal empowerment, and something like equality, and of
knowing what we want and need. Is this really such a big ask?
The dynamics of any closed group allowing members to be true to themselves and to each other is so subtly and yet radically changed when others are permitted entry or view. In fact to the very same extent as would inviting one's extended family into a hotel honeymoon suite after the banquet to observe the inaugural conjugal act sans clothes or any bedclothes for that matter either. Love becomes a performance - a joke. Intimacy becomes feigned and distracted. Willingness becomes fear and caution. Freedom becomes a dirty tangled web. Fascination transfers to interlopers. Focus is smudged. Beauty is left sundered beyond all recognition. Mechanics - going awkwardly through the motions of pretence of it all is left. And, as we all know, Autistics have done that for decades without it bringing a moment of real joy. Let us be who we really are together, and we will share the offspring of those moments with you later on. Please.
ReplyDeleteGreat clear writing Penni, exploring a difficult area. Well done.
ReplyDelete